Shravanabelagola is a village famous for its impressive Jain temple. It is located in Hassan District of Karnataka.
Shravanabelagola is a Jain pilgrim destination located in the Hassan district of Karnataka state, Southern India, at an altitude of about above sea level. The town is wedged between two rocky hills- Vindhyagiri and Chandragiri. It is at a distance of It is 11 km from Channarayapatna, 52 km from Hassan town, the headquarters of the Hassan district and 157 km from Bangalore. There are good roads from Bangalore and Mysore to Shravanabelgola. The town's municipality has existed for the past 70 years.
There is a tank in the midst of this town called Belagola. In Kannada (the state language), "Bela" means white and "kola" means the pond, an allusion to the beautiful pond in the middle of the town. Shravanabelagola is a holy place for Jains. Their Guru is residing here in a Mutt. There is a Sanskrit Patashala to study Sanskrit and Shastras.
This town has got some historical references, which add to the importance of this place. According to the tradition of the Jain Bhadrabahu, one of the Sritakavalli as the successor of Vardhamana (Mahaveera) passed away here in a cave on Chandrabetta or Chandragiri hill, while leading a migration to the South from Ujjain due to a 12-year famine, which he had predicted.
There are ancient monuments in and around Shravanabelagola. There are monuments of rare excellence and skill got executed by the illustrious Gangas and Hoysalas who had profound sense of duty and ardent devotion to religion. The finest monuments are found in two sacred hills, Vindhyagiri and the Chandragiri.
A number of languages are spoken around here that reflects the cultural diversity of Karnataka. Kannada is the official state language but Hindi and English are also widely understood, so communication shouldn't be much of a problem.
Shravanabelagola is 146 km from Bangalore and 11 km from Channarayapatna. Hassan 57 km, Mysore 83 km, Arasikere 63 km.
The nearest airport is at Bangalore (IATA: BLR) (157 km), regular flights of Indian and Jet Air connect Bangalore to the main areas of the country.
Shravanabelagola has regular trains from Bangalore and takes approximately 2 hr 30 min. Nearest major station is Hassan (57 km). Taxi, buses or cars are the best options from Hassan.
Buses are available from Channarayapatna every half an hour starting from 5:30AM.
Shravanabelagola is well connected by road from all important towns in Karnataka. You can get here from Mysore, Bangalore or Hassan. There are frequent buses, but you will have to change over at Channarayapatna. There are no direct buses to Shravanabelagola. Local transport from Channarayapatna includes auto rickshaws, private cars and buses. From Bangalore you can hire a taxi or bus to reach the main town, the route is simple. After taking NH-4 from Bangalore, once you cross Nelamangala, take a deviation towards Mangalore on Mangalore-Bangalore highway (NH48). Just follow this road until Hirisave from where you will see router marking which leads to Shravanabelagola. Hirisave is 18 km from Sharavanabelagola, if you are using Google maps for navigation, then it will ask you to go further from Hirisave and then take a left: This route is not good. It is recommended to take deviation from Hirisave to reach Shravanabelagola.
Private vehicles are also available to go to Shravanabelagola from Channarayapatna. It is advisable to visit Shravanabelagola through Channarayapatna only, because of the lack of direct buses to Shravanabelagola from Hassan city.
There are KRSTC buses from
Autorickshaws are a good way to travel from one place to another.
“Dolis” built of a comfortable cane chair carried by four men for a tour over the hills. The timings are from morning 6:30AM to 11:30AM and afternoon 3:30PM to 6:30PM. If you are traveling with old persons who need these "dolis", it is advisable to reach early as the number of "dolis" are limited and the "doli" bearers are employees of the trust there. The booking for the "doli" has to be done in the Tourist Reception & Information office and is on a first-come, first-served basis. The staff is very courteous. The rate for one round trip is ₹400 (July 2012). Each "doli" trip is for 1½ hours and they charge ₹50 extra for every additional 30 minutes. The maximum time for a trip can only be 2½ hours even with extra time.
The town is small and you can easily walk between the major attractions. The biggest question is how much time you have, and how interested you are in history, the Jain religion, wandering or relaxing in nature. Many people seem to visit and only see Vindhyagiri, however Chandragiri is just as if not more interesting save the lack of a statue. It may be worth counting on one day for Vindhyagiri, one day for Chandragiri, and one day for the other temples and departure.
The temples in the town are inferior by comparison to those on the mountains, but probably worth seeing regardless. They are found on a north–south road one block east of the pond that dominates the town. If you are unclear how to get there, just turn left at the bottom of the main steps to Vindhyagiri or ask a local for 'Jain Math' which will take you to one end.
The hill is about 150 m (470 feet) above the ground and is one solid rock. It must be climbed barefoot. Most tourists use the 'main steps' from the town consisting of a dual flights of about 660 steps to the top, cutout in the rock. People of all ages climb these steps however they are steep and it can be a hard climb. In summer the rock can get hot, so you may wish to wear two pairs of socks to protect against the heat. There are two sets of steps at this main stairway: one set to go up, and one set to come down. Palanquin bearers carry you up on a chair for ₹150 (one way). It will take about 2 hours to finish darshan and get come back downhill.
The second, equally good but much less used (and therefore more peaceful) set of stairs are on the western side of the hill. If yoh want to circumambulate the hill prior to climbing, the suggested direction is clockwise. It is easy to find the road and impossible to get lost.
The 17 m (58 ft) high monolithic stone statue of the Lord Gommateshwara, also referred to as Bahubali is located above this hill which is called Vindhyagiri or Doddabetta or Indragiri hill. It is estimated to weigh approximately 80 tons. The stone statue was installed and consecrated by Chavundaraya, the Prime Minister and Commander-in-Chief who served under the successive rulers - King Marasimha II, Rachamalla IV and Rachamalla V of the Talakad Ganga Kingdom in 981 AD. The base of the statue has inscriptions in Kannada and Tamil, and the oldest evidence of written Marathi, dating back to 981 AD. The inscription praises the Ganga king who funded the effort, and his general Chavundaraya, who erected the statue for his mother.
This statue is considered to be the world's largest monolithic stone statue. It is carved beautifully from a single block of rock with accurate sense proportion and expression. Gommata has curly hair in ringlets on the head and long, large ears. His eyes are open as if viewing the world with detachment. His facial features are perfectly chiseled with a faint touch of a smile at the corner of his lips and embody calm vitality. His shoulders are broad, his arms stretch straight down and the figure has no support from the thigh upwards.
There is an anthill in the background which signifies his incessant penance. From this anthill emerge a snake and creepers which twine around both his legs and his arms culminating as a cluster of flowers and berries at the upper portion of the arms. The creepers encircling the arms and legs are artistic and beautiful.
The nude, north-facing, upright stone sculpture of Bahubali (Lord Gommateshwara) in the posture of meditation known as Kayotsarga, symbolizes renunciation, self-control and subjugation of ego as the first steps towards salvation. The digambara (nude) form of Bahubali represents the complete victory over earthly desires and needs that hamper spiritual ascent towards divinity. The entire figure stands on an open lotus signifying the totality attained in installing this unique statue. The statue is simple, stylish and splendid.
On either side of Gommata stand two tall and majestic chauri bearers in the service of the Lord. One of them is a yaksha and the other one is a yakshi.
These richly ornamented and beautifully carved figures complement the main figure. Carved on the rear side of the anthill is also a trough for collecting water and other ritual ingredients used for the sacred bath of the image. Around the statue is an enclosure of a pillared hall where one can find 43 images of Thirthankaras in different cloisters. There is also a figure of a woman called Gullakayajji sculpted with a good built and wearing exquisite ornamentation, typical of the sculptures of the Ganga period.
There is also the Brahmadevaru temple atop the hill. Besides these there are the Odegal Basadi, Chowwisa Thirthankara Basadi, Chennana Basadi, Tyagada Brahmadevaru Kambha, Akhanda Bagilu and Gullakayajji.
The Odegal Basti is so called because of the odegal or stone props used for strengthening against its basement walls. In the literary works the temple is known as the “Trikuta Basti”. It's the only Trikutachala (triple shrine) at Shravanabelagola. This Basti or temple is also known as Trikuta Basti because it has three cells facing different directions. It has a fine granite structure of the Hoysala period with a plain exterior. It consists of three cells and three open sukhanasi with a common navaranga and a mukha mantapa.
The navaranga pillars are cylindrical in shape and the central ceiling has a lotus pendant. The main cell contains a fine figure of Adinatha with a well carved prabhavali, flanked by male Chamara bearers; the left cell has a figure of Neminatha and the right a figure of Shantinatha. Adinatha or Vrishabhanatha was the first among the twenty four Jinas. He is also known as Purudeva. He was the father of Gommata. In the three sanctums are beautiful images of Thirthankaras carved in schist. The Temple is datable to the 14th century.
According to Jain legend, Bahubali was the second of hundred sons of Rishabha, the first Tirthankara and king of Podanpur. When Bahubali's older brother Bharatha challenged Bahubali for his lands and wealth, the two ended up in a personal duel to settle the matter. Being much stronger, Bahubali could easily defeat or even kill his brother, but at the last moment he realized the futility of their fight and the unrighteousness of him fighting his brother for such material matters. Following the transformation of his mind, he renounced his kingdom and all other worldly pleasure, and took to a life of meditation. At first held back by his own ego and anger towards his brother, finally he gained "Keval Jnana", of Absolute Knowledge, the highest form of knowledge that a soul can attain. Bahubali thus became an example of the ideal man, who has overcome selfishness, pride, jealousy, and anger. A chastened Chavundaraya then made it mandatory that Mahamastaka Abhisheka be performed every 12 years for Lord Bahubali.
It is conjectured by most people that Gommata was the other name of Chavundaraya, his deity or master (Eswara) was Bahubali. Therefore, Gommateshwara means Gommata's master (Gommata's Eswara).
Mahamasthakabhisheka, or the head anointing ceremony of the Lord Gommateshwara Bhagawan Bahubali, is performed once every 12 years in Jain dharmic cycle as part of ancient and Indian tradition. Today the ritual Mahamasthakabhisheka of Gommateshwara statue at Shravanabelagola is in memory of the first consecratory bath prathista abhisheka performed to the statue by the Ganga Prime Minister Chavundaraya and his guru Achaiya Sri Nemichandra Siddhantha Chakravarthi, under the inspiration of Chavundaraya's mother Kalala Devi. The last Mahamasthakabhisheka was held in 2018.
On the eve of the event, scaffolding is constructed to help the priests and devotees to go to offer worship. Worship is done in accordance to Jain Agama. Hundreds of people and tourists participate in the rituals held over a period of twelve days. The statue of Lord Gommateshwara gets poured by 1008 kalashas (painted earthen pots- coloured in ceremonious style) of water, milk, butter, ghee, curd, sugar, almonds, tender coconut, sugarcane juice, rice flour, turmeric paste, jaggery, banana paste, kashaya (herbal concoction), shrigandha (sandal paste), chandana (coloured sandal paste), ashtagandha (8 varieties of sandal paste), saffron, marigold flowers, and precious stones, culminating in a spectacular shower of flowers from a helicopter. The wealthy devotees offer bids for the kalashas, to obtain them and perform Abhisheka.
It has become customary to offer the first opportunity of worship to the ruler of Mysore who is held in great reverence. This ritual is rare and it is done for the peace and prosperity of mankind.
Shravanabelagola occupies a significant place in the Jain legacy of Karnataka, for being the place where Chandragupta, the founder of the Mauryan dynasty, became a Jain ascetic after relinquishing his throne. The place where Chandragupta breathed his last is named Chandragiri (Chikkabetta). It is a small hill is located opposite to the Vindhyagiri hill. It has memorials to numerous monks and shravakas who have meditated there. Chandragiri also has the tomb of Chandragupta Maurya. Steps have been cut out in this hill and the ascent is not different from Vindhyagiri. It is steep and hard to climb.
There are several monuments of interest. They are;
To the north of Shantinatha Basadi:
Some other important temples are;
Around Shravanabelagola there are beautiful monuments of Hoysala style particularly in Jinanathapura and Kambadahalli. The monuments of Shravanabelagola are a display of artistic excellence, architectural genius and intense devotion to religion.
Main thing to see are the temples. No other major activity to do here though. The temple it self takes up most of your time.
Make sure you take a camera along, these historic monuments and sculptures make interesting visual delights and are worth capturing. The guides that you get at Belur and Halibidu are ok. Some part of what they tell you is made up but the other part is actual history.
The local market at Shravanabelagola is quite colourful with its collection of restaurants, bakeries, ATM centres, fruit and vegetable vendors, stationary shops, curio shops, medical store, etc. All in all, the market is well established and provides everything that is essential.
The delectable southern Karnataka cuisine is an inseparable part of the state. The southern Karnataka plateau covers the districts of Bangalore, Rural Bangalore, Hassan, Kodagu, Kolar, Mandya, Mysore and Tumkur. Here, the range of cuisine is quite varied. The ingredients, flavors and the tastes of its cuisines are distinctive and versatile.
Some typical dishes include Bisi bele bath, piping hot rava idlis, dosas, sheera, Jolada rotti, Chapati, Ragi rotti, Akki rotti, Saaru, Huli, Vangi Bath, Khara Bath, Kesari Bath, Davanagere Benne Dosa, Ragi mudde, and Uppittu.
A typical Kannadiga Oota (Kannadiga meal) includes the following dishes in the order specified and is served on a banana leaf: Uppu (salt), Kosambari, Pickle, Palya, Gojju, Raita, Dessert (Yes, it is a tradition to start your meal with a dessert - Paaysa), Thovve, Chitranna, Rice and Ghee.
Make sure to carry a bottle of water while you do the climb. There are no shops up the hill.
Freshly harvested tender coconut is sold in stalls at the foot of the hill. Drink refreshing “Tender Coconut Water” after the decent to rejuvenate. Coconut water is the clear liquid inside young coconuts (fruits of the coconut palm). A very young coconut has very little meat, and the meat is very tender, almost a gel. Coconut water has long been a popular drink in south India.
Shrvanabelagola is a sacred town to Jains so drinking is strongly discouraged so as not to offend local sensibilities. The locals, however, have a couple of watering holes in the newer (don't get your hopes up!) part of town, which is east of the middle of town. Just keep walking until you see a big fork in the road with a huge tree, there are two little Indian dive-cum-liquor stores there.
Good hotels are also available at Channarayapatna (13 km away) and at Hassan (52 km away). At Hassan you can stay at:
2nd-order administrative division
Primary administrative division